SANA'A July 30. 2023 (Saba)-From the first moment of God’s succession to man on earth, the divine will of this succession became clear, and the goals required of humanity to carry out this sacred job attribution were determined, which is the reconstruction of the earth with goodness, righteousness, justice and virtue.
In the other direction, there were creatures who rejected succession and divine honoring of man in what can be called today the opposition led by the accursed Satan, refusing the request of divine providence.
From here, humanity was divided into two groups, the first benefited from the enlightened thinking mind, and the second was deceived by the tricks of Satan and his aides, and the inevitable result of such a division is the generation of conflict between man and himself.
From this conflict, corruption in the land arose, and grievances spread among human beings.
So, the world is a place of testing and affliction, and the Hereafter is a place of reward and happiness, so God sent messengers and prophets to reform the conditions of humanity, correct its path, and direct it towards the path of guidance, truth, justice, and freedom.
That is why the message of the Seal of the Prophets came in order to set the record straight.
The revolution, which was led by the second grandson of the Messenger of God, Abi Abdullah Al-Hussein bin Ali bin Abi Talib, peace be upon him, had its goals clear from the first moment, after Imam Al-Hussein saw that the situation had begun to decline to what it was in the first ignorance.
Imam Hussein and the few believers among his family, relatives, and supporters had no choice but to revolt against tyrants and war.
Al-Hussein's departure was a request for reform in the nation of his grandfather, not after panting after positions and overthrowing the terror of the transcendent and authoritarian state.
On the tenth of Muharram al-Haram 61 lunar AH, the comma between truth and falsehood was in the barren land of Karbala, which ended with the martyrdom of Abu Abdullah Al-Hussein and about “70-87” of his companions and his household.
The narrators documented about 52 names of those who were martyred with him, including 34 martyrs from Yemen, with 10 martyrs from Hamadan, 10 from Madhhij, 5 from the Ansar, 3 from the Azd, two from Himyar, and one from the Kinda tribes of Jilah, Kalb, Tayi, Khuza’a, Al-Hadrami and Khath’am, and they represent That is 47%.
The martyrdom of Imam Hussein was not a defeat, as the enemies of truth claim, but rather a victory and a clear conquest.
The revolution of Imam Hussein, peace be upon him, established the right of the oppressed and the oppressed in the land, to overthrow the legitimacy of the authoritarian regimes, shake their entity, and expose the falsity of the cards of the conspirators against truth, freedom and justice.
Al-Hussein is a hero in kindness in narrating the growing tree of freedom to the end of human life, and in return life is not devoid of injustice and tyranny at all times and places, just as the struggle between truth and falsehood will continue until the Day of Resurrection.
We have the right to ask who killed Imam Hussein, peace be upon him, was it Yazid and his army, or the accumulated mistakes that accompanied the Islamic state after the departure of the Prophet, may God’s prayers and peace be upon him and his family, and in other words, the question here is for the martyr leader “Hussein al-Houthi,” may God have mercy on him:
"Was the tragedy of Karbala born of its day, and a mere coincidence, or was it a natural product of a deviation that occurred in the course of this nation, a deviation in the culture of this nation, a deviation in presenting the Islamic religion to this nation, from the first day on which the Messenger departed?"
"If we understand that the Karbala incident is a product of that deviation, then we can understand that this issue is the focus of many lessons and lessons for us, who live in this era filled with dozens of people like Yazid and worse than Yazid."
M.M
resource : SABA