ANAA, Mars 2 (Saba) - Zamil " War enthusiasm melodies in Yemen" is described as the demon of poetry and the melody of the melodies ... and that it is spreading madly on a popular level ... It is the companion of the fighter and fuel his passion.
Zamil pushes him to dream of meeting the enemy in the battlefields to take the revenge of the criminals who killed the women and children.
The enemy for all the Yemenis is the US-backed saudi-led aggression coalition' troops.
Yes, it is the "zamil" or the folkloric songs of wartime times in Yemen.
The Yemeni artistic mood was settled today by the Zamil where the popularity of other kinds of lyrics or instrumental arts declined in front of the high-level of love to hearing Zamil.
It is easy to perform it or even to compose it, free from the standard Arabic language spelling and echoed by the Yemeni without restrictions of rhyme.
It is described also to use it in ease to express the emotion of the tribal society in peace and war situations and events filled with feelings of pride, coexistence and generosity. Sadness, courage, victory and challenge.
Zamil is known as a color of Yemeni folk poetry and a kind of "poetic live composing" which the Yemenis resort to in the event of war.
Their leader, who is fluent in the Zamil performance pronounces a few verses in his slang, picking them up and singing them.
Zamil is usually composed using the Yemeni slang and varies between two and eight verses.
Zamil is also known as a special art of the arts of Yemen and its tribes and some other tribes in the Arabian Peninsula which means that it does not used by all the Arab tribes, but it is so close to the tribes of the countryside and villages.
There is no specific documentation for the exact date when the Yemenis started to use this special type of poetic color in the popular art of Yemen.
According to some literary speculation that the early Zamil had began in the sixth century, where it organized the rhythm of live for the Yemeni nomads in several events like processions, holidays, receptions, visits and other events such as weddings and others .
We can observe a stimulation between the poetry and the Zamil because" No Zamil without hair ».
Popular presence ...?
Accompanying Zamil enthusiastic Yemeni fighter on the battlefield and it enjoys of an artistic presence in the markets and means of transport even in marriage ceremony while Ansarullah band developed it trying in the same time to preserve its originality and to present it in a modern style through the popular bands.
The singers of the bands used to promote Zamil enthusiastic individually and collectively, and Issa al-Laith is considered as one of the most famous singers for Zamil and he performed several famous Zamils like " I Sworn to protect my country," " O my country," " Building our country" "Arabian Peninsula people support the Yemeni against their dictatorial regimes" " Jihad".
The powerful live and effect of the Zamil pushed the enemy to try in vain to compose some melodic types to face the Zamil.
Wish ... !!
If you asked a lot of Bus drivers they will tell your that Zamil is a technical identity that was renewed in proportion to the requirements of the critical stage that our country is going through, focusing on the values of challenge and heroism and a description of the Yemeni fighter with courage, strength and rebellion against injustice.
All that description should makes Zamil a friend and in times of despair and abandonment and feeling of injustice as well as the melody of "Yemen's Victory".
Any driver can easily confirm that he follows every new Zamil and drowns in his meaning during his daily journey in the itinerary of the street like (the seventieth st., Sixteen st. or 45 st.).
He dreams of achievement of dear victory for his Homeland and to build the Yemeni new modern state
AA
Saba
Zamil pushes him to dream of meeting the enemy in the battlefields to take the revenge of the criminals who killed the women and children.
The enemy for all the Yemenis is the US-backed saudi-led aggression coalition' troops.
Yes, it is the "zamil" or the folkloric songs of wartime times in Yemen.
The Yemeni artistic mood was settled today by the Zamil where the popularity of other kinds of lyrics or instrumental arts declined in front of the high-level of love to hearing Zamil.
It is easy to perform it or even to compose it, free from the standard Arabic language spelling and echoed by the Yemeni without restrictions of rhyme.
It is described also to use it in ease to express the emotion of the tribal society in peace and war situations and events filled with feelings of pride, coexistence and generosity. Sadness, courage, victory and challenge.
Zamil is known as a color of Yemeni folk poetry and a kind of "poetic live composing" which the Yemenis resort to in the event of war.
Their leader, who is fluent in the Zamil performance pronounces a few verses in his slang, picking them up and singing them.
Zamil is usually composed using the Yemeni slang and varies between two and eight verses.
Zamil is also known as a special art of the arts of Yemen and its tribes and some other tribes in the Arabian Peninsula which means that it does not used by all the Arab tribes, but it is so close to the tribes of the countryside and villages.
There is no specific documentation for the exact date when the Yemenis started to use this special type of poetic color in the popular art of Yemen.
According to some literary speculation that the early Zamil had began in the sixth century, where it organized the rhythm of live for the Yemeni nomads in several events like processions, holidays, receptions, visits and other events such as weddings and others .
We can observe a stimulation between the poetry and the Zamil because" No Zamil without hair ».
Popular presence ...?
Accompanying Zamil enthusiastic Yemeni fighter on the battlefield and it enjoys of an artistic presence in the markets and means of transport even in marriage ceremony while Ansarullah band developed it trying in the same time to preserve its originality and to present it in a modern style through the popular bands.
The singers of the bands used to promote Zamil enthusiastic individually and collectively, and Issa al-Laith is considered as one of the most famous singers for Zamil and he performed several famous Zamils like " I Sworn to protect my country," " O my country," " Building our country" "Arabian Peninsula people support the Yemeni against their dictatorial regimes" " Jihad".
The powerful live and effect of the Zamil pushed the enemy to try in vain to compose some melodic types to face the Zamil.
Wish ... !!
If you asked a lot of Bus drivers they will tell your that Zamil is a technical identity that was renewed in proportion to the requirements of the critical stage that our country is going through, focusing on the values of challenge and heroism and a description of the Yemeni fighter with courage, strength and rebellion against injustice.
All that description should makes Zamil a friend and in times of despair and abandonment and feeling of injustice as well as the melody of "Yemen's Victory".
Any driver can easily confirm that he follows every new Zamil and drowns in his meaning during his daily journey in the itinerary of the street like (the seventieth st., Sixteen st. or 45 st.).
He dreams of achievement of dear victory for his Homeland and to build the Yemeni new modern state
AA
Saba
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